“So, The Tree Will Live?”
The Reverend Tom Steffen
7 March 2010

Readings:          Isaiah 55:1-9

                        Luke 13:1-9

In his book Between the Dreaming and the Coming True, Robert Benson tells of a conversation he had with a little girl who told him that she talks to God and God talks to her.  She made this claim in such a matter-of-fact way that he was afraid not to listen to her.  You never know.  Right?  If the Bible, experience, and tradition are to be believed on any sort of basis at all, God does not seem limited to routine sorts of activities and has certainly done stranger things than talk to a five-year-old girl.  Somewhere in the conversation, however, the little girl confessed that she and God really didn’t talk out loud to each other any longer.  “But,” she said, “I can hear him.”  “Are you sure it is God?” Benson asked.  And the girl simply gave him one of those “are you serious” looks.  “So, God likes you?” he asked.  And the girl said “Yep.”  “How do you know?”  And the girl replied: “Because of the way he talks to me.  I just know he likes me.  I can hear it in his voice.”

Today’s Gospel reading is a “Well, you never know” kind of episode in the life of Jesus (Luke 13:1-9).  Somewhere along the line Jesus’ contemporaries, like most of us, picked up the suspicion that most people get what they deserve.  The poor have so little, because they are so lazy.  The unsuccessful don’t try hard enough.  Those who are unlucky at love don’t take care of themselves.  And the sick, well, they must have done something.  But Jesus says, “Well, you never know.”  He suggests that when we die and how we die are not the results of our sins and failures.  And then He says a surprising thing: “But, repent, nevertheless.” Repent.  The word is metanoia, which should be translated “turn around.”  

Turn around like a caterpillar turns around just before it spins its silken cocoon.  This is how it works: “ it’s all about conversion”, Jesus says.  Turning around initiates the transformation for which we long.  Metanoia results in metamorphosis.  St. Paul said it this way:  “Salvation is the gift of God; now, work out your own salvation with awe and reverence.”  It sounds like a paradox.  But you never know.   And who would guess that the Voice that speaks the truth we long to hear comes not from the owner, but the gardener.  It is the Voice that will later be heard in the garden, the Voice that will speak after it emerges from a cocoon – not made of silk – but stone. It is the Voice of God, the Voice of the God “of one more chance.”  And that’s where today’s parable ends.  It is an open-ended parable, one that allows room for us to turn around. 

The Voice that speaks to the little girl; the Voice that spoke to that fig tree.  This is the Voice that said: “Let there be light,” the same Voice that whispered the Word, the Logos that was “in the beginning.”  It is the Voice that the Psalmist believed whispered you and me into being and this church, whispered this faith community some 45 years ago.  It is the Voice we are asking to speak clearly to us today as we consider what kind of fruit we will bear the next 45.

Fritz Kreisler, the great violinist, expressed it this way. He said:  “I don’t always know what my fingers are doing when I play, because I’m concentrating on…the music that I hear in my head.  I want to come as near to that music as I can.” 

May you, may I, may we come as near as we can to the Voice, the music we hear.  And we will, God willing and if we are willing.  “Give it a little time,” says the gardener, “and give it a little food.”  You never know. 

 

I am grateful to Reva Allington, friend and member of St. Peter’s UMC, who edits my sermons.